Habeas corpus
In common
law,
habeas corpus is the name of several writs
which may be issued by a judge
ordering a prisoner
to be brought before the court.
More commonly, the name refers to a specific writ known in full as
habeas corpus ad subjiciendum, a prerogative
writ
ordering that a prisoner be brought to the court so it can be
determined whether or not the prisoner is being imprisoned lawfully.
The words habeas corpus ad subjiciendum are
Latin
for "(That) you may have/hold the body to be subjected to
(examination)", and are taken from the opening words of the writ
in medieval times. Other habeas corpus writs also existed, for
example habeas corpus ad testificandum ("[That] you may
have/hold the body to bear witness"), for the production of a
prisoner to give evidence in court.
Habeas corpus ad subjiciendum
Known as the
"Great Writ", the writ of habeas corpus ad
subjiciendum is a legal proceeding in which an individual held in
custody can challenge the propriety of that custody under the law.
The prisoner, or some other person on his behalf (e.g. where the
prisoner is being held incommunicado), may petition the court or an
individual judge for a writ of habeas corpus.
Although the
form of the writ of habeas corpus implies that the prisoner is
brought to the court in order for the legality of the imprisonment to
be examined, modern practice is to have a hearing with both parties
present on whether the writ should issue, rather than issuing the
writ immediately and waiting for the return of the writ by the
addressee before the legality of the detention is examined. The
prisoner can then be released or bailed by order of the court without
having to be produced before it.
The right of
habeas corpus—the right to file a petition for a writ of
habeas corpus—has long been celebrated as the most efficient
safeguard of the liberty of the subject. Dicey
wrote that the Habeas Corpus Acts "declare no principle and
define no rights, but they are for practical purposes worth a hundred
constitutional articles guaranteeing individual liberty". In
most countries, however, the procedure of habeas corpus can be
suspended in time of national emergency. In most civil
law
jurisdictions, comparable provisions exist, but they are generally
not called "habeas corpus".
Other
habeas corpus writs
Habeas corpus ad deliberandum et recipiendum
("[That] you may have/hold the body to deliberate and retire")
Habeas
corpus ad faciendum et recipiendum, a.k.a. habeas
corpus cum causa ("[That] you may have/hold the body
when there is a case at law")
Habeas
corpus ad prosequendum ("[That] you may have/hold the
body to prosecute")
Habeas
corpus ad respondendum ("[That] you may have/hold the
body to answer")
Habeas
corpus ad satisfaciendum ("[That] you may have/hold the
body until it is sufficient [to let him/her go]")
Habeas
corpus ad testificandum ("[That] you may have/hold the
body to bear witness")
A. V. Dicey
Albert
Venn Dicey (February
4,
1835
– April
7,
1922)
was a British
jurist and constitutional
theorist who wrote An Introduction to the Study of the Law of the
Constitution (1885).
The principles it expounds are considered part of the uncodified
British
constitution.
He had been a graduate of Balliol
College, Oxford
and became professor
of Law
at Oxford
and a leading constitutional scholar of his day.He became a lawyer in
1863
and was appointed the Vinerian Chair of English Law at Oxford in
1882.
In his first major work, the seminal An Introduction to the Study
of the Law of the Constitution, Dicey warned that freedom
was under attack by modern incursions against the Rule
of Law.
He understood that the freedom British
subjects enjoyed was dependent on the sovereignty
of Parliament,
the impartiality of the courts
free from governmental
interference and the supremacy of Common
Law.
He later left Oxford and went on to become one of the first
Professors of Law at the (at the time) new London
School of Economics.
There he published in 1896 his "Conflict of Laws."
Other
notable works include: The Privy
Council
(1887)
and Lectures on the Relation Between Law & Public Opinion In
England (1905).
Australia
Although the
writ of habeas corpus as a procedural remedy is part of
Australia's
English law inheritance, recently proposed legislation if enacted
would severely restrict the efficacy of that remedy. In October 2005,
the Australian
Federal Government
under the leadership of Prime
Minister
John
Howard,
proposed the Federal
Anti-Terrorism Bill 2005.
Before the bills are introduced for debate in the Australian
Parliament,
the draft has been forwarded to the States
and Territories
for approval.
The proposed
legislation is currently being debated in both the federal and state
parliaments and some legal experts have stated that the Act is
unconstitutional because it abolishes habeas corpus, due
process,
and the presumption
of innocence.
Some Solicitors-General also consider the Act violates the separation
of powers. Under the Act, a person can be detained without charge or
trial for a period of one year. Amendments made that were proposed by
some Premiers and Liberal backbenchers include a greater right of
appeal of a detained person, and the case to be considered on the
basis of merit, rather than points of law.
The proposed
bill is considered contrary to habeas corpus because it allows people
to be imprisoned by a decision of the executive
branch of government
rather than the judiciary,
to be imprisoned indefinitely without charge
or trial,
and it makes it an offence
to even talk about somebody being imprisoned. One of the more
controversial aspects of the legislation is the requirement that a
parent, if informed of their child's detention, may not inform any
further person, including the other parent. This clause also applies
to detention of adults.
Republic of Ireland
In the Republic
of Ireland
the principle of habeas corpus is guaranteed by Article 40,
Section 4 of the Irish
constitution.
This guarantees each individual "personal liberty" and
outlines a detailed habeas corpus procedure, without actually
mentioning the Latin term. However it also provides that habeas
corpus is not binding on the Defence
Forces
during a state of war or armed rebellion.
The state
inherited habeas corpus as part of the common law when it
seceded from the United
Kingdom
in 1922,
but the principle was also guaranteed by Article 6 of the
Constitution
of the Irish Free State
in force from 1922 to 1937.
A similar provision was included when the current constitution was
adopted in 1937. Since that date habeas corpus has been
restricted by two constitutional
amendments,
the Second
Amendment
in 1941
and the Sixteenth
Amendment
in 1996.
Before the
Second Amendment an individual detained had the constitutional right
to apply to any High
Court
judge for a writ of habeas corpus and to as many High Court
judges as they wished. Since the Second Amendment a prisoner only has
a right to apply to one judge and, once a writ has been issued, the
President of the High Court has authority to choose the judge or
panel of three judges who will decide the case. The amendment also
added a requirement that, where the High Court believed someone's
detention to be invalid due to the unconstitutionality of a law, it
must refer the matter to the Irish
Supreme Court
and may only release the individual on bail in the interim.
In 1965
the Supreme Court ruled in the O'Callaghan case that the
provisions of the constitution meant that an individual charged with
a crime could only be refused bail if they were likely to flee or to
interfere with witnesses or evidence. Since the Sixteenth Amendment
it has been possible for a court to take into account whether or not
a person has committed serious crimes while on bail
Due process
Due process of law is a legal concept that
ensures the government will respect all of a person's legal rights
instead of just some or most of those legal rights when the
government deprives a person of life, liberty, or property. Due
process has also been interpreted as placing limitations on laws
and legal proceedings in order to guarantee fundamental fairness,
justice, and liberty. The legal systems of many nations
embrace some variant of this, such as the concept of fundamental
justice in Canada.
International Due Process
Most countries
recognize some form of due process under customary
international
law.
Although the specifics are nebulous, there has been consensus that a
nation must guarantee foreign visitors a basic minimum level of
justice and fairness. Some nations have argued that they were bound
to grant no more rights to aliens than they did to their own
citizens—the
doctrine of national
treatment—which
also means that both would be vulnerable to the same deprivations by
the government. With the growth of international human
rights
law and the frequent use of treaties
to govern treatment of foreign nationals abroad, the distinction in
practice between these two perspectives has all but disappeared.
Procedural due process
Procedural due
process is essentially based on the concept of procedural
fairness.
As a bare minimum, it includes an individual's right to be adequately
notified of charges or proceedings involving him, and the opportunity
to be heard at these proceedings. In criminal cases, it ensures that
an accused person will not be subjected to cruel and unusual
punishment.
Substantive due process
The courts have viewed the due
process clause, and sometimes other clauses of the Constitution, as
embracing those fundamental rights that are "implicit in ordered
liberty." Just what these rights are is not always clear, though
life, property, and freedom from imprisonment are some of the better
established. Others include the right to vote, the right to travel,
and the right to privacy (which itself contains rights to raise,
have, and not have children). Some of these rights have long
histories or "are deeply rooted" in our society. For
example, by the way battery has been defined by courts, common law
held for centuries that people have the right to refuse medical
treatment. Now, even if states changed the definition of battery to
exclude unwanted medical procedures, many courts would find that
right under the "liberty" part of the due process clause.
The courts have
largely abandoned the Lochner
era
approach (approximately 1890-1937) when substantive due process was
used to strike down minimum wage and labor laws in order to protect
freedom
of contract.
Modern
substantive due process doctrine protects such rights such as the
right to privacy, under which rights of bodily autonomy, private
sexual activity (Lawrence
v. Texas),
contraception (Griswold
v. Connecticut),
and abortion (Roe
v. Wade)
fall, as well as most of the protections of the Bill of Rights.
However, what are seen as failures to protect enough of our basic
liberties and what are seen as past abuses and present
excesses of this doctrine continue to spur debate over its use.
If the right at issue is
considered a fundamental right, the government is prohibited from
infringing that right unless the infringement is narrowly tailored to
serve a compelling interest. The concept of a 'compelling interest'
has never been well defined, but generally refers to something
necessary or crucial, as opposed to something merely preferred. The
concept of 'narrow tailoring' essentially means that the restrictions
must fit the goal or interest. If the government action encompasses
too much (over-inclusive) or fails to address essential aspects of
the compelling interest (under-inclusive), then the rule is not
considered narrowly tailored. Finally, even if the government
intrusion is narrowly tailored, it still cannot be more restrictive
than other effective means of achieving that interest. Some legal
scholars consider this 'least restrictive means' requirement part of
being narrowly tailored, though the Court generally evaluates it as a
separate prong.
Judicial review of substantive
due process violations
When
a law or other act of government is challenged as a violation of
individual liberty under the Due Process Clause, courts use two forms
of scrutiny, or judicial
review.
This inquiry balances the importance of the governmental interest
being served and the appropriateness of the government's method of
implementation against the resulting infringement of individual
rights. If the governmental action infringes upon a fundamental
right, the highest level of review—strict
scrutiny—is
used. In order to pass strict scrutiny review, the law or act must be
narrowly tailored to a compelling government interest. When
the governmental restriction restricts liberty in a manner that does
not implicate a fundamental right, rational
basis review
is used. Here a legitimate government interest is enough to
pass this review. A law is more likely to survive constitutional
challenges under rational basis scrutiny than under strict Natural
rights
Natural rights
(also
called moral rights) are universal
rights
that are seen as not contingent upon being granted by government.
Government may violate a natural right, but in doing so it is not
eliminating the existence of that right. For example, if there is a
natural right to be free, then a government that enslaves an
individual is violating an individual's right to liberty
rather than eliminating the existence of that right. Hence, natural
rights provide a moral justification for condemning actions taken
against individuals by governments or other individuals. Those who
advocate natural rights hold that there are certain liberties that
should not be violated regardless of other considerations. This
contrasts with legal
positivism
which holds that the only rights that can exist are legal
rights.
John
Locke
was one of the first Western theorists to conceptualize rights as
natural and inalienable,
that is, they could not be bought or sold, but were derived from
common human nature. Many philosophers and statesmen have designed
lists of what they believe to be natural rights; almost all include
the right to life
and liberty,
as these are considered to be the two highest priorities. R.
M. Hare
has argued that if there are any rights at all, there must be the
right to liberty, for all the others would depend upon this. The
existence of natural rights may be derived by individuals in various
ways, such as through philosophical reasoning or religious study. For
example, Immanuel
Kant
claimed to derive natural rights through "reason" alone.
The term "natural rights" lost popularity, particularly
after World War II and was replaced with the term human
rights,
because natural
law
had become very controversial.
The primary
modern Western philosopher who fully made natural rights the source
of his moral and political philosophy was Thomas
Hobbes
(1588-1679). Hobbes argued that it is human nature to love one's self
best and seek one's own good (bonum sibi). Since it is
unavoidable ("necessity of nature") for human beings to
follow their nature, it becomes a right to do so. To deny this right
is to deny that we have a right to be human, which would be absurd,
just as it would be absurd to demand that carnivores reject meat or
that fish stop swimming. Therefore, we have no obligations by birth
or nature, but only unlimited rights - until for reasons of
self-interest we consent to waive some of these natural rights and
create moral obligations in order to establish political and civil
society.
Presumption of innocence
Presumption
of innocence is a legal right
that the accused
enjoys in criminal
trials
in many modern nations. It states that no person shall be considered
guilty until finally convicted by a court. The burden
of proof
is thus on the prosecution,
which has to convince the court that the accused is guilty beyond a
reasonable doubt. In principle, the defence does not have to 'prove'
anything. However, the defence will often adduce evidence which would
tend to show that there is a doubt as to the guilt of the accused.
Conversely, in
many authoritarian
regimes the prosecution case is, in practice, believed by default
unless the accused can prove he is innocent, a practice called
presumption of guilt. Many people believe that presumption of
guilt is unfair and even immoral because it allows the strategic
targeting of any individual, since it's often difficult to firmly
establish proof of innocence (for example, it's often impossible to
establish an alibi
if the person is home alone at the time of the crime).
In many
countries belonging to the Anglo-Saxon legal tradition, the Principle
of Presumption of Innocence is phrased such that "the accused is
presumed to be innocent
until it has been declared guilty
by a court".
This abbreviated form neglects the point that a person may continue
to appeal
a decision, and will be presumed innocent until a final decision is
made. Therefore people who have been found guilty in lower courts of
law, but have pending appeals, cannot have their citizen's rights
(such as to vote and to be elected) stripped nor can they be
permanently removed from their offices, but merely suspended.